Araku Valley, Vishakapatnam, India

The NTFP Exchange Programme for South and Southeast Asia is organising the Madhu Duniya (translated as “Honey World”) conference which will bring together local NGOs, forest-based communities, researchers, government and the private sector in the region, including those from the countries of Cambodia, Vietnam, Philippines, Indonesia, Bangladesh and India.

Set to take place in the lap of the forested Eastern Ghats of India, Madhu Duniya will encourage honey gatherers and NGOs working with these communities to share knowledge, exchange technologies and information. It will be an occasion for a broad exchange of ancient traditions, new approaches and

diverse cultural manifestations.

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A Tagbanua from Port Barton shows off a harvested honeycomb from the forests of Palawan, Philippines (NATRIPAL)

Some issues up for discussion will be related to tropical honey, its collection by indigenous communities, sustainable harvesting methods and tools, and honey quality and marketing.

A cultural and product exhibition will also be organised in the venue and videos, publications, demos and posters on the issues surrounding honey will be available.  There will also be a site visit to one of the adivasi communities for field demonstration.

The programme is being jointly organised by Keystone Foundation, Nilgiris and LAYA, Vishakapatnam.

A detailed programme will be circulated soon.

For further information please contact: kf@keystone-foundation.org or laya@sancharnet.in

Madhu: Sanskrit for “honey.”  Madu, in Bahasa Indonesia, is a derivative of Madhu. Duniya: Urdu/Persian for “world”.

by Im Noeun, WWF Cambodia

Honey collection provides an important source of income for Cambodian rural communities, but the current system of harvesting damages the nests and dramatically reduces production. WWF Cambodia’s Srepok Wilderness Area (SWA) project Community Extension Team (CET) has been teaching villages to harvest honey more sustainably – with encouraging results.

“I collect honey from 12 honey nests. Now I can collect honey from the same nest, two to three times. I am really happy.”

These were the words of indigenous Bunong villager, Sean Tha, who lives in Pu Rapet village, Krongtes commune, Pech Chrada district in Mondulkiri province. Tha had just completed a training course on sustainable honey collection, delivered by SWA’s CET with technical assistance of Dr. Phung Huu Chinh of  Hanoi-based Vietnam Bee Research and Development Center, a linkage facilitated by the NTFP-EP.  The course  focused on a collection technique which leaves the honey producing portion of the hive intact.

“Rather than just collect one lot of honey from a nest, with this new technique I can collect up to three times during a 25-day period. This is very important to me because it gives me more income to support my family,”  Tha said.

In the Mondulkiri Protected Forest where the CET team works, honey collection and sale can contribute up to 30% of total family income. This harvest season (April-May), for example, Tha collected honey worth around 200,000 Riel (US$50).

Unfortunately the honey price is not stable because it depends on brokers to set the price. The price for selling in the village is 10,000 to 12,000 Riel per liter, but if sold directly to tourists, the price can reach as high as 20,000 Riel per liter.
Community extension team leader Amy Maling said the next step for the CET is to set targets for honey production within the Krongtes commune, help maintain quality and find additional honey markets.

“We hope that community members who attended this training course will be able to put into practice the new honey collection techniques they have just learned, but also to pass the information on to others in the community,” Amy said.

The honey harvesting training course is just one of the many initiatives the SWA CET is using to build a relationship with community members and assist them in conserving their natural heritage through the process of sustainable natural resource use.

by Thomas Irawan, Riak Bumi

The Periau is a traditional organisation of forest honey collectors in Sentarum Lake, West Kalimantan, Indonesia. The Association of Periaus of Danau Sentarum (APDS) is a peoples organisation of 89 forest honey collectors from five Periaus, i.e., Periau Suda, Meresak and Danau Luar from Nanga Leboyan village, Periau Semangit from Semangit village, and Periau Semalah from Semalah village.

The APDS manages an area of 7.300 hectares that produces about 4-10 tons of forest honey per year. This year, ten more Periaus will be joining the APDS. These are Periau Tempurau, Nanga Telatap, Pulau Majang, Lubuk Kelekati, Lubuk Pengail, Belibis Panjang, Pengembung, Nanga Sumpak, Pemerak and Lupak Mawang. Total APDS membership will extend to 275 forest honey collectors with a total Periau area of 28,000 hectares (25% of Danau Sentarum National Park Area) and a potential production of  12-25 tons.

On March 2007, APDS succeeded in applying for Internal Control System (ICS) and can assure 4.3 tons good quality honey. In May of the same year, BIOCert recognizes the organisation’s honey as organic, which they confirmed after they carried out an external inspection. About 4.3 tons of honey was sold to Dian Niaga and Riak Bumi through the cooperation of the Forest Honey Network at Rp 28.000/kg price at local sites.

Overcoming tensions and conflicts
It was only through hard work that the APDS was finally able to achieve this. The most difficult part was when the APDS applied for its first internal control inspection during the harvest season of February-March 2007.

There are cultural differences brought by ICS and they found the need to shift from an emotional relationship to a functional relationship amongst themselves. The culture brought by ICS is a culture of management control and personal responsibility. Members also realised that they must document all transactions and control events in written reports. There was a need for more openness, more discipline and firm sanctions. There were some tenions resulting from the clash of between verbal and written cultures; and between family fashioned and management control.

Success factors
It was interesting to see that the APDS leadership played a critical role in overcoming these differences and tensions. The differences are accepted and adapted to maintain social solidarity. Control is carried out firmly while maintaining harmonious relationships. While openness is encouraged, there is no intent to humiliate individuals. Finally, sanctions are not intended to punish but to remind and to improve broken social relationships.

 

2bAlso interesting was that the APDS and other parties in their communities found ICS useful for combining community business and community organising, and not just for certification. They are aware that certification alone could also hinder organising, especially when communities had applied ICS and standards well but could not be certified organic because of external factors. In that case, the product should be able to sell even without an organic label. Certification could be very useful in dealing outside, but it is not the primary concern.

The APDS also realised that through ICS, they can organise themselves to build capacity, to synergize all potential resources and to increase bargaining position. Mulyadi, head of Semangit village, for instance, used the materials of ICS to organise fishermen in his sub-village. In the fishermen organisation, there is now more clarity of duty, responsibility, obligation and authority in every position in the organisation. Aziz Muslim, one of the APDS member candidates from Belibis Panjang village, applies these principles in a cooperative union that trades oil and smoked fish.

Why does the ICS work well in APDS? Maybe this is because of the inherent characteristic of Periau’s wisdom. The communities of Periaus generally consist of old forest honey collectors that have a long experience in harvesting forest honey. They are patient people, very diligent, rigorous and careful in working, intentional in speaking and dependable co-workers. They pay full attention to their environment especially when they are harvesting forest honey; they are not greedy to take from nature. The most important thing is that harmony is an integral part of their life and work. If they did not keep harmony in their work, instead of getting forest honey they would get forest honey bee stings!

Expansion
If we open our minds and push for the APDS to grow and gain greater influence in Danau Sentarum National Park, the nature of natural resources management in the national park could be changed; it would be ICS adapted by Periau wisdom.
It is very possible that this opportunity was seen by the Head of Sentarum Lake National Park Agency which urged him to promote the APDS to receive BIOCert Certification through the Minister of Forestry. The certification by BIOCert gains greater clout as it is also acknowledged by the Sentarum Lake National Park Agency and the Forestry Department. Everyone seems to have great expectations for this APDS, and success can be realised through the spirit of solidarity, participation and transparency, and community empowerment.

Email: thomasirawansihombing AT yahoo.com